Discussion:
Did Galadriel originally have black hair?
(too old to reply)
Bill O'Meally
2003-07-29 17:46:59 UTC
Permalink
Feanor's hair is referred to as raven-dark in the Silmarillion
"He was tall, and fair of face, and masterful, his eyes piercingly
bright and his hair raven-dark;..."
This is sort of a movie inspired question from a casual fan, sorry.
The question about Saruman's hair color reminded me that I wondered
about the choice of hair color for the elves of different lineage.
Specifically, Legolas and Galadreil are represented as angelic blondes
but Elrond and his family have dark hair, either black or very dark
brown.
<snip>

Angelic nature (ie., of the race of the Ainur, *not* Elves or
Half-elven) has nothing to do with hair color. Galadriel was of the line
of Finarfin, who have golden hair as a family trait.

--
Bill

"Wise fool"
Gandalf, THE TWO TOWERS
s***@nomail.com
2003-07-29 19:59:55 UTC
Permalink
Paul Ciszek <***@theworld.com> wrote:
: In article <9oyVa.58321$***@twister.rdc-kc.rr.com>,
: Bill O'Meally <***@wi.rr.com> wrote:
:>
:>Angelic nature (ie., of the race of the Ainur, *not* Elves or
:>Half-elven) has nothing to do with hair color. Galadriel was of the line
:>of Finarfin, who have golden hair as a family trait.

: And her husband's hair was silver. Legolas, in the movie, has "peroxide
: blonde" hair, not quite colorless; what was his hair color in the book?
: The movie also had a red-haired elf in the leave-taking scene at Rivendell
: (extended edition only, I think); is there any basis in Tolkien for
: Elvish redheads?


Yes. Feanor's wife, his wife's husband, and two of his children
were redheads.

Stephen
Bill O'Meally
2003-07-30 13:34:19 UTC
Permalink
"coyotes rand mair fheal greykitten tomys des anges"
Post by s***@nomail.com
Yes. Feanor's wife, his wife's husband, and two of his children
were redheads.
Err... his wife's FATHER had red hair (and beard). Feanor's wife's
husband was... Feanor. :]
this week on oprah
More like Jerry Springer.
--
Bill

"Wise fool"
Gandalf, THE TWO TOWERS
s***@nomail.com
2003-07-30 16:37:00 UTC
Permalink
Conrad Dunkerson <***@worldnet.att.net> wrote:
: ***@nomail.com wrote in message news:<bg6jnr$2fsf$***@msunews.cl.msu.edu>...

:> Yes. Feanor's wife, his wife's husband, and two of his children
:> were redheads.

: Err... his wife's FATHER had red hair (and beard). Feanor's wife's
: husband was... Feanor. :]


oops. :) You know what I meant.

Stephen
Paul Ciszek
2003-07-31 01:46:16 UTC
Permalink
Post by s***@nomail.com
Yes. Feanor's wife, his wife's husband, and two of his children
were redheads.
Err... his wife's FATHER had red hair (and beard). Feanor's wife's
husband was... Feanor. :]
Beard? Cirdan had a beard by the time of the fourth age, but would
Feanor's father-in-law have been old enough at the time (noontime of
Valinor) to have a beard?


--
pciszek at TheWorld dot com | "So, what are you gonna do with
| that Ring, Brain?"
Chocoholic
2003-07-29 22:38:37 UTC
Permalink
Post by s***@nomail.com
Post by Bill O'Meally
Angelic nature (ie., of the race of the Ainur, *not* Elves or
Half-elven) has nothing to do with hair color. Galadriel was of the line
of Finarfin, who have golden hair as a family trait.
And her husband's hair was silver. Legolas, in the movie, has "peroxide
blonde" hair, not quite colorless; what was his hair color in the book?
The movie also had a red-haired elf in the leave-taking scene at Rivendell
(extended edition only, I think); is there any basis in Tolkien for
Elvish redheads?
Oddly enough for such a major character, Legolas' hair color is never
explicitly given in LotR. We are forced to guess, although Thranduil's hair
is said to be blond in the Hobbit so that gives a good chance for Leglas to
also be blond.

I don't recall if any Elves were said to be red-haired in Tolkien's own
writings.
Luminaria
2003-07-30 08:42:38 UTC
Permalink
Post by Bill O'Meally
Angelic nature (ie., of the race of the Ainur, *not* Elves or
Half-elven) has nothing to do with hair color. Galadriel was of the line
of Finarfin, who have golden hair as a family trait.
A couple months back re-read the Unfinished Tales, which seem to place
Gandalf as an angel - wait! Hear me out! I vaguely remember something about
the 5 wizards being sent out "in human form" - Christopher Tolkein's notes
indicate that his father noted that their powers would be lessened because
they had to take on human form. They were sent out by Manwë, and the way
it's described, they do sound like conceptualizatoins of angels...
anyway.... ummm... back to hair color - should Gandalf have dyed his, to
match his angelic nature? [d&r]

Lis
AC
2003-07-30 15:54:44 UTC
Permalink
On Wed, 30 Jul 2003 04:42:38 -0400,
Post by Luminaria
Post by Bill O'Meally
Angelic nature (ie., of the race of the Ainur, *not* Elves or
Half-elven) has nothing to do with hair color. Galadriel was of the line
of Finarfin, who have golden hair as a family trait.
A couple months back re-read the Unfinished Tales, which seem to place
Gandalf as an angel - wait! Hear me out! I vaguely remember something about
the 5 wizards being sent out "in human form" - Christopher Tolkein's notes
indicate that his father noted that their powers would be lessened because
they had to take on human form. They were sent out by Manwë, and the way
it's described, they do sound like conceptualizatoins of angels...
anyway.... ummm... back to hair color - should Gandalf have dyed his, to
match his angelic nature? [d&r]
They are angels. The Istari were Maiar, the people of the Valar (you might
call the Valar gods, though properly they are Powers, who are the governors
of the world). The Istari and Valar are Ainur, angelic beings made by Eru
before the creation of the world. The Balrog in Moria and Sauron are also
Maiar.
--
Aaron Clausen

maureen-taocow-***@alberni.net
Terry
2003-07-30 23:03:45 UTC
Permalink
Post by AC
On Wed, 30 Jul 2003 04:42:38 -0400,
<snip>
Post by AC
Post by Luminaria
it's described, they do sound like conceptualizatoins of angels...
anyway.... ummm... back to hair color - should Gandalf have dyed his, to
match his angelic nature? [d&r]
They are angels. The Istari were Maiar, the people of the Valar (you might
call the Valar gods, though properly they are Powers, who are the governors
of the world). The Istari and Valar are Ainur, angelic beings made by Eru
before the creation of the world. The Balrog in Moria and Sauron are also
Maiar.
If they actually are angels is it redundant to describe them as
angelic, being like an angel? If the Maiar actually are angels then
they cannot come to have some angel like qualities say, by living
among angels and being affected by the properties of the undying
lands.

--Terry
AC
2003-07-30 23:07:17 UTC
Permalink
On 30 Jul 2003 16:03:45 -0700,
Post by Bill O'Meally
Post by AC
On Wed, 30 Jul 2003 04:42:38 -0400,
<snip>
Post by AC
Post by Luminaria
it's described, they do sound like conceptualizatoins of angels...
anyway.... ummm... back to hair color - should Gandalf have dyed his, to
match his angelic nature? [d&r]
They are angels. The Istari were Maiar, the people of the Valar (you might
call the Valar gods, though properly they are Powers, who are the governors
of the world). The Istari and Valar are Ainur, angelic beings made by Eru
before the creation of the world. The Balrog in Moria and Sauron are also
Maiar.
If they actually are angels is it redundant to describe them as
angelic, being like an angel? If the Maiar actually are angels then
they cannot come to have some angel like qualities say, by living
among angels and being affected by the properties of the undying
lands.
This sounds a lot like nit-picking. We call them Ainur, and the best
approximation to Judeao-Christian tradition is "angel". Thus, the Ainur are
"angelic beings".

As to Undying Lands effect on them, as the Numenoreans were told, it is
those that dwell in the Undying Lands that make it deathless, and not the
other way around.
--
Aaron Clausen

maureen-taocow-***@alberni.net
Robert J. Kolker
2003-07-30 23:13:49 UTC
Permalink
Post by AC
This sounds a lot like nit-picking. We call them Ainur, and the best
approximation to Judeao-Christian tradition is "angel". Thus, the Ainur are
"angelic beings".
In Judeo Christian usage angels are messengers and errand boys. They
have no will of their own and only carry out tasks. Like robots.

Bob Kolker
AC
2003-07-30 23:21:11 UTC
Permalink
On Wed, 30 Jul 2003 23:13:49 GMT,
Post by Robert J. Kolker
Post by AC
This sounds a lot like nit-picking. We call them Ainur, and the best
approximation to Judeao-Christian tradition is "angel". Thus, the Ainur are
"angelic beings".
In Judeo Christian usage angels are messengers and errand boys. They
have no will of their own and only carry out tasks. Like robots.
I don't suppose you could quote the Biblical passages where angels are
described in this fashion. They do serve as messengers, but I don't recall
any verse that describes them as having no will of their own. Perhaps you
would be so kind as to help me out.
--
Aaron Clausen

maureen-taocow-***@alberni.net
Robert J. Kolker
2003-07-30 23:49:22 UTC
Permalink
They clearly do have a will of their own as some chose to rebel.
Nowhere in scripture is this the case. This is part of the Christian
angelology and has no scrptural basis whatsoever. For genuine poop on
angels see the rabbinic midrashim.

The only time Satan is mentioned is in the book of Ayob (Job) and he is
more of an advisor to G-D in that he suggests tests and procedures.

Bob Kolker
s***@nomail.com
2003-07-31 00:33:23 UTC
Permalink
Robert J. Kolker <***@comcast.net> wrote:


: ***@nomail.com wrote:

:> They clearly do have a will of their own as some chose to rebel.

: Nowhere in scripture is this the case. This is part of the Christian
: angelology and has no scrptural basis whatsoever. For genuine poop on
: angels see the rabbinic midrashim.

: The only time Satan is mentioned is in the book of Ayob (Job) and he is
: more of an advisor to G-D in that he suggests tests and procedures.

: Bob Kolker

You said Judeo Christian, not Judaic. Christian beliefs, and Tolkien's,
hold that angels had free will and were capable of rebelling.

Stephen
Steve Hayes
2003-07-31 02:01:01 UTC
Permalink
Post by Robert J. Kolker
They clearly do have a will of their own as some chose to rebel.
Nowhere in scripture is this the case. This is part of the Christian
angelology and has no scrptural basis whatsoever. For genuine poop on
angels see the rabbinic midrashim.
The only time Satan is mentioned is in the book of Ayob (Job) and he is
more of an advisor to G-D in that he suggests tests and procedures.
What about Zechariah and Revelation?
--
Steve Hayes
E-mail: ***@yahoo.com
Web: http://www.geocities.com/hayesstw/stevesig.htm
Conrad Dunkerson
2003-07-31 09:55:06 UTC
Permalink
Post by Robert J. Kolker
The only time Satan is mentioned is in the book of Ayob (Job) and he is
more of an advisor to G-D in that he suggests tests and procedures.
And he did so as a robot without any free will of his own?


Interesting.
Donald Shepherd
2003-07-31 12:05:25 UTC
Permalink
On 31 Jul 2003 02:55:06 -0700, Conrad Dunkerson
Post by Conrad Dunkerson
Post by Robert J. Kolker
The only time Satan is mentioned is in the book of Ayob (Job) and he is
more of an advisor to G-D in that he suggests tests and procedures.
And he did so as a robot without any free will of his own?
Interesting.
Now I've got a weird image of Asimov as God and R. Daneel as Jesus.

ObTolkien: What would Tolkien's stance on human-like robots be? :)
--
Donald Shepherd
<donald_shepherd @ hotmail . com>

"Tragedy is when I cut my finger. Comedy is when you fall into an open
sewer and die." - Mel Brooks
Conrad Dunkerson
2003-07-31 17:06:32 UTC
Permalink
Post by Donald Shepherd
ObTolkien: What would Tolkien's stance on human-like robots be? :)
Well, some of his theories on the nature of the Orcs were along
similar lines... as were the Dwarves before Eru gave them true life.
From those examples we might deduce that he would consider 'androids'
to be pale soulless imitations, but that relies on a number of
perceptual parallels and assumptions which could well be incorrect.
Öjevind Lång
2003-07-31 23:06:07 UTC
Permalink
Post by Conrad Dunkerson
Post by Donald Shepherd
ObTolkien: What would Tolkien's stance on human-like robots be? :)
Well, some of his theories on the nature of the Orcs were along
similar lines... as were the Dwarves before Eru gave them true life.
From those examples we might deduce that he would consider 'androids'
to be pale soulless imitations, but that relies on a number of
perceptual parallels and assumptions which could well be incorrect.
That didn't keep him from enjoying Isaac Asimov's stories, though.

Öjevind
Conrad Dunkerson
2003-08-01 09:04:07 UTC
Permalink
Post by Öjevind Lång
That didn't keep him from enjoying Isaac Asimov's stories, though.
True, though I don't think we know exactly which 'Azimov' books
Tolkien read. Were there any that DIDN'T include robots? :)
Öjevind Lång
2003-08-01 14:20:27 UTC
Permalink
Post by Conrad Dunkerson
Post by Öjevind Lång
That didn't keep him from enjoying Isaac Asimov's stories, though.
True, though I don't think we know exactly which 'Azimov' books
Tolkien read. Were there any that DIDN'T include robots? :)
Heh. I don't recall them being mentioned in the Foundation trilogy. And he
might have enjoyed short stories like the masterly "Gentle Vultures" or "The
Ugly Little Boy".
Hmm... I feel like posting another "quotes from other fantasy and sf"
quiz. How do you feel about that?

Öjevind
Taemon
2003-08-02 10:44:32 UTC
Permalink
Post by Öjevind Lång
Hmm... I feel like posting another "quotes from other fantasy and sf"
quiz. How do you feel about that?
Yes!

Greetings, T.
Jereeza <to mail, remove spam>
2003-08-04 15:40:45 UTC
Permalink
Once upon a time, more precisely on Fri, 1 Aug 2003 16:20:27
Post by Öjevind Lång
Hmm... I feel like posting another "quotes from other fantasy and sf"
quiz. How do you feel about that?
YES!

Hugs,
Mia
--
[iti te jnanam akhyatam guhyad guhyataram maya
vimrsyaitad asesena yatheccasi tatha kuru]
www.thereisnoy.com
www.theonering.net
coyotes rand mair fheal greykitten tomys des anges
2003-08-01 19:12:41 UTC
Permalink
On 1 Aug 2003 02:04:07 -0700, Conrad Dunkerson
Post by Conrad Dunkerson
Post by Öjevind Lång
That didn't keep him from enjoying Isaac Asimov's stories, though.
True, though I don't think we know exactly which 'Azimov' books
Tolkien read. Were there any that DIDN'T include robots? :)
I can't remember too many, if any, in the initial Foundation books,
though I'm prepared to be proven wrong.
the foundation and robots were originally separate stories
it was later in his life that he crossed them over
the softrat
2003-08-01 20:01:10 UTC
Permalink
Post by Conrad Dunkerson
Post by Öjevind Lång
That didn't keep him from enjoying Isaac Asimov's stories, though.
True, though I don't think we know exactly which 'Azimov' books
Tolkien read. Were there any that DIDN'T include robots? :)
Yes. Many. (cf "Nightfall and other stories")


the softrat ==> Careful!
I have a hug and I know how to use it!
mailto:***@pobox.com
--
Mind Like A Steel Trap - Rusty And Illegal In 37 States.
Luminaria
2003-08-05 08:33:21 UTC
Permalink
Post by Conrad Dunkerson
True, though I don't think we know exactly which 'Azimov' books
Tolkien read. Were there any that DIDN'T include robots? :)
Nightfall had no robots...

Lis
s***@nomail.com
2003-07-31 04:14:52 UTC
Permalink
coyotes rand mair fheal greykitten tomys des anges <***@yahoo.com> wrote:
:> They clearly do have a will of their own as some chose to rebel.

: did they?
: thats not part of universal canon

What universal canon are you referring to? It is part of
most Christian canon. The fallen angels are all the angels
who rebelled against God.

Stephen
coyotes rand mair fheal greykitten tomys des anges
2003-07-31 04:20:52 UTC
Permalink
Post by Bill O'Meally
coyotes rand mair fheal greykitten tomys des anges
:> They clearly do have a will of their own as some chose to rebel.
: did they?
: thats not part of universal canon
What universal canon are you referring to? It is part of
most Christian canon. The fallen angels are all the angels
who rebelled against God.
probably the same canon every other christian books
the canonical bible not including the apocrypha
Paul Ciszek
2003-07-31 05:39:13 UTC
Permalink
: On Wed, 30 Jul 2003 23:13:49 GMT,
:> In Judeo Christian usage angels are messengers and errand boys. They
:> have no will of their own and only carry out tasks. Like robots.
: I don't suppose you could quote the Biblical passages where angels are
: described in this fashion. They do serve as messengers, but I don't recall
: any verse that describes them as having no will of their own. Perhaps you
: would be so kind as to help me out.
its not clear one way or another
in the canon angels show up regularly
and on specific errands
its not clear if they have independent wills like humans
or if they are just the will of god made visible
much of the angellore comes from outside the bible
They clearly do have a will of their own as some chose to rebel.
did they?
thats not part of universal canon
Well, my english translation (supposedly directly from the oldest available
Hebrew texts to contemporary American english) of Genesis chapter 6 begins:

When men began to multiply on earth and daughters were born to them,
the sons of heaven saw how beautiful the daughters of man were, and so
they took for their wives as many of them as they chose.
Then the LORD said: "My spirit shall not remain in man forever, since he
is but flesh. His days shall comprise one hundred and twenty years."
At that time the Nephilim appeared on earth (as well as later), after
the sons of heaven had intercourse with the daughters of man, who bore
them sons. They were the heroes of old, the men of renown.

This is usually interpreted as Angels f*cking human women, as an elective,
extra-curricular activity and not under orders from God. What is your
take on it?

--
pciszek at TheWorld dot com | "Mundus Vult Decipi"
| ("The world wants to be deceived")
| --James Branch Cabell
Paul S. Person
2003-08-03 16:09:29 UTC
Permalink
***@TheWorld.com (Paul Ciszek) wrote:

<snippo>
Post by Paul Ciszek
Well, my english translation (supposedly directly from the oldest available
When men began to multiply on earth and daughters were born to them,
the sons of heaven saw how beautiful the daughters of man were, and so
they took for their wives as many of them as they chose.
Then the LORD said: "My spirit shall not remain in man forever, since he
is but flesh. His days shall comprise one hundred and twenty years."
At that time the Nephilim appeared on earth (as well as later), after
the sons of heaven had intercourse with the daughters of man, who bore
them sons. They were the heroes of old, the men of renown.
This is usually interpreted as Angels f*cking human women, as an elective,
extra-curricular activity and not under orders from God. What is your
take on it?
Revving up the Bible Library CD-ROM, the Gray Home Bible Commentary
reports that

"Some think the Sethites are meant by 'the sons of God,' but others
regard it as a reference to fallen angels ..."

It also cites works purporting to give /scientific/ evidence for the
view that they were "fallen angels", which seems unlikely. Since the
Nephilim were "giants", perhaps archaeological evidence of really tall
people is meant. Of course, in ancient Palestine, six feet might be
considered "really tall", for all I know.

The /Interpreter's Bible/ commentary appears to be above such issues,
apparently being written on the theory that a commentary need not
concern itself with the meaning of the passage concerned, but the
exposition asks

"Were the sons of God rebellious and fallen agels, as Milton conceived
them in /Paradise Lost/?"

an indication of the age of this belief.

The /Britannica 2002/ reminds us that this is an area where Judaism
and Christianity were heavily influenced by Zoroastrianism. There are,
of course, no Zoroastrian holy books (as opposed to books influenced
by Zoroastrianism) in the Bible, thus explaining the difficulty in
finding a Biblical basis for the Zoroastrian viewpoint.

The issue of "angels" was (when I subscribed, some years ago)
discussed a lot on other usenet groups (alt.bible being the most
obvious). An enormous amount of Biblical material was stretched,
twisted and deformed to meet whatever version of angelology /
demonology is being defended. The "sons of God are angels" theory is
one example. The "Lucifer" passage in one of the prophets is another
often applied to Satan yet also said to be, in context, referring to a
human monarch. Another example is the Cherub set to guard the Garden
of Eden: some count it as an angel (a specific "order" of angel) --
and yet "cherub" and "gryphon" are one and the same thing, what Graves
called a "calendar beast", symbolizing the seasons of the sacred year.
The passage in Paul which scholars think actually /is/ a list of
angelic orders (thrones, dominions, etc) does not usually appear in
these discussions because these amateur angelologists (as it were)
tend to interpret it as referring to ordinary human power structures.

However, I have to agree that reducing angels, who if nothing else are
God's messengers, to the status of robot is ... bizarre. And unlikely
to be correct. Even the film /Dogma/ (which may be considered the very
definition of blasphemy) only gives one choice that angels are unable
to make -- the choice of ignoring God.
--
You are not being ignored! With rare exceptions:
I download on Saturdays. I upload on Sundays. Patience is a virtue
Steve Hayes
2003-08-04 04:11:16 UTC
Permalink
Post by Paul S. Person
The issue of "angels" was (when I subscribed, some years ago)
discussed a lot on other usenet groups (alt.bible being the most
obvious). An enormous amount of Biblical material was stretched,
twisted and deformed to meet whatever version of angelology /
demonology is being defended. The "sons of God are angels" theory is
one example. The "Lucifer" passage in one of the prophets is another
often applied to Satan yet also said to be, in context, referring to a
human monarch. Another example is the Cherub set to guard the Garden
of Eden: some count it as an angel (a specific "order" of angel) --
and yet "cherub" and "gryphon" are one and the same thing, what Graves
called a "calendar beast", symbolizing the seasons of the sacred year.
The passage in Paul which scholars think actually /is/ a list of
angelic orders (thrones, dominions, etc) does not usually appear in
these discussions because these amateur angelologists (as it were)
tend to interpret it as referring to ordinary human power structures.
However, I have to agree that reducing angels, who if nothing else are
God's messengers, to the status of robot is ... bizarre. And unlikely
to be correct. Even the film /Dogma/ (which may be considered the very
definition of blasphemy) only gives one choice that angels are unable
to make -- the choice of ignoring God.
Going back to the beginning of the thread, it seems that confusion entered
when someone used the term "Judaeo-Christian". The confusion arises from
differing conceptions of angels in Judaism and Christianity. I believe the
term Judaeo-Christian was coined by American sociologists (I could be wrong
about that), and it can be misleading when applied to theology.

Tolkien (and C.S. Lewis, with his "eldila") both developed imaginary creatures
in their fiction that were based on the Christian, rather than the Jewish
conception of angels, though they did not use the word "angel" to describe
them. Their fellow Inkling, Charles Williams, was more explicit in mentioning
the "Dionysian Nine".

In Christian theology "angel" is used in two senses - to refer to the lowest
order of the nine, and also, more loosely, to refer to all nine orders.

The thrones, dominions rulers and authorities surely refer to *both* human
power structures and their angelic counterparts, which are closely linked (see
G.B. Caird, "Principalities and powers", and the works of people like Walter
wink). This lay behind the Roman civil religion of emperor worship and the
institution of divine kingship, and is reflected in Old Testament passages
like Psalm 81/82, and Deuteronomy 32:8-9.

I don't know whether one could find exact weuivalents between the Valar,
Maiar, Istari etc and the Dionysian Nine (even Williams shuffled them around),
but for Tolkien they are clearly divided into different orders.
--
Steve Hayes
E-mail: ***@yahoo.com
Web: http://www.geocities.com/hayesstw/stevesig.htm
Nystulc
2003-08-04 04:52:18 UTC
Permalink
Post by Steve Hayes
I don't know whether one could find exact weuivalents between the Valar,
Maiar, Istari etc and the Dionysian Nine (even Williams shuffled them around),
but for Tolkien they are clearly divided into different orders.
If Tolkien's Valar and Maiar are to be compared to any of the Nine Orders of
the Celestial Heirarchy in Christian angelology, these would clearly be the
bottom two, the archangels and angels respectively. These are the ones
Illuvatar sent into the world. One presumes that the other seven orders mainly
hang out with God and sing his praises, etc..
AC
2003-08-04 05:04:24 UTC
Permalink
On 04 Aug 2003 04:52:18 GMT,
Post by Nystulc
Post by Steve Hayes
I don't know whether one could find exact weuivalents between the Valar,
Maiar, Istari etc and the Dionysian Nine (even Williams shuffled them around),
but for Tolkien they are clearly divided into different orders.
If Tolkien's Valar and Maiar are to be compared to any of the Nine Orders of
the Celestial Heirarchy in Christian angelology, these would clearly be the
bottom two, the archangels and angels respectively. These are the ones
Illuvatar sent into the world. One presumes that the other seven orders mainly
hang out with God and sing his praises, etc..
It's not a perfect fit, either, since it was among the mightiest and noblest
of the Ainur that entered Ea.
--
Aaron Clausen

maureen-taocow-***@alberni.net
Walter
2003-08-04 09:06:41 UTC
Permalink
<snip>
Post by Steve Hayes
Tolkien (and C.S. Lewis, with his "eldila") both developed imaginary creatures
in their fiction that were based on the Christian, rather than the Jewish
conception of angels, though they did not use the word "angel" to describe
them. Their fellow Inkling, Charles Williams, was more explicit in mentioning
the "Dionysian Nine".
<snip>

I think what Tolkien mainly had in mind when he "invented" his Ainur, esp.
the Valar, were the Germanic/Nordic gods, the Aesir. Basically - in his
attempt to create a mythology for England - Tolkien used the Germanic
mythology - as originally described in the two Eddas - as the central
source. And as such it was a polytheistic pagan system, IMO only
superimposed by Tolkien with monotheism by introducing Eru and interpreting
the Ainur as "angelic" beings rather than gods...


--
email: walter (a) thetolkienwiki dot org

web: http://www.thetolkienwiki.org
Nystulc
2003-08-04 11:27:58 UTC
Permalink
Post by Walter
I think what Tolkien mainly had in mind when he "invented" his Ainur, esp.
the Valar, were the Germanic/Nordic gods, the Aesir. Basically - in his
attempt to create a mythology for England - Tolkien used the Germanic
mythology - as originally described in the two Eddas - as the central
source. And as such it was a polytheistic pagan system, IMO only
superimposed by Tolkien with monotheism by introducing Eru and interpreting
the Ainur as "angelic" beings rather than gods...
There is no question that Tolkien had the Norse Aisir in mind from the
beginning. There is likewise no question that he had Christian mythology in
mind from the beginning. It does not have to be either/or.
Stan Brown
2003-08-05 13:24:53 UTC
Permalink
And of course the concept of "god's vice-regent on Earth" is also found
in Catholic doctrine in the person of the pope.
That's vicegerent, not vice-regent. A vice-regent would be a stand-
in for a regent, i.e. a stand-in for a stand-in.
--
Stan Brown, Oak Road Systems, Cortland County, New York, USA
http://OakRoadSystems.com
Tolkien FAQs: http://Tolkien.slimy.com (Steuard Jensen's site)
Tolkien letters FAQ:
http://users.telerama.com/~taliesen/tolkien/lettersfaq.html
FAQ of the Rings: http://oakroadsystems.com/genl/ringfaq.htm
Encyclopedia of Arda: http://www.glyphweb.com/arda/default.htm
more FAQs: http://oakroadsystems.com/tech/faqget.htm
Luminaria
2003-07-31 23:38:37 UTC
Permalink
"coyotes rand mair fheal greykitten tomys des anges" <***@yahoo.com>
wrote in message news:mair_fheal-
Post by s***@nomail.com
did they?
thats not part of universal canon
As another writer asked, whose "universal canon"? In the Christian canon,
angels rebelled. Who was St. Michael the Archangel fighting then?
coyotes rand mair fheal greykitten tomys des anges
2003-07-31 23:50:53 UTC
Permalink
Post by Luminaria
wrote in message news:mair_fheal-
Post by s***@nomail.com
did they?
thats not part of universal canon
As another writer asked, whose "universal canon"? In the Christian canon,
angels rebelled. Who was St. Michael the Archangel fighting then?
universal canon is the canon that is universal among all christian
some sects include additional books like apocrypha or lds
but what they do agree on is the old and new testament
Robert J. Kolker
2003-08-01 00:13:17 UTC
Permalink
Post by coyotes rand mair fheal greykitten tomys des anges
universal canon is the canon that is universal among all christian
some sects include additional books like apocrypha or lds
but what they do agree on is the old and new testament
The Hebrew Scriptures are common to all the Judeo-Christian sects. The
angelology therein is sparse. Most angels (malakhim or messengers) are
seen in visions or dreams e.g. jacob and the ladder, bilam the angel and
bilam's ass, and of course jacob's wrestling partner. Abraham and Lot
saw their malakhim awake. In these cases the malakhim were just
messenger boys and errand runners. They did not exhibit any initiative.

The seraphim mentioned in Isahiah are elements of a vision and not
players. Even in the Passover, the death angel is carrying out an
errand, and not acting on his own initiative. He was programmed to look
for houses without a blood mark on the lintel. If found, go in, slay
first born male if any. Very programatic.

There is nothing in the Hebrew scriptures that suggests a "palace
revolt" lead by Uriel (Lucifer). Even in the Book of Job the Satan
(adversary) does his task by giving poor Job a hard time. He does what
he was hired to do. Again, no free will, no initiative.

On the other hand, the very Evil Angel in Tolkien is none other than
Melkor/Morgoth. A case of ego run amok, and determined to rule or ruin
Middle Earth. It is interesting to note that Eru does nothing to stop
him. Eru could have, but He does not. Eru has another agenda altogether.
My conjecture is that Eru is doing creative destruction, with the end
being more perfect by virtue of all the destruction in the beginning.
God works in mysterious ways, His wonders to perform.

The model of evil angel in LOTR and the Sil is closer to Christian
angelology than that implied in the Hebrew scriptures. In the Sil Melkor
is the numero uno Bad Guy. In LOTR, is is Melkor's flunky Sauron who
does the dishonors.

Bob Kolker
Marie-Lan Nguyen
2003-08-01 08:10:46 UTC
Permalink
coyotes rand mair fheal greykitten tomys des anges in
Post by coyotes rand mair fheal greykitten tomys des anges
universal canon is the canon that is universal among all christian
some sects include additional books like apocrypha or lds but what
they do agree on is the old and new testament
There is no universal canon among all Christians that I know
of. Catholics and Orthodoxs use the Septuagint canon, whereas
Protestants use the Massoretic canon (which is the Jewish canon,
Tanakh) plus the New Testament. The Septuagint Bible is the the
Massoretic canon plus NT, plus apocryphal/deuterocanonic books, such
as the books of Judith, Tobit, Baruch, Maccabees 1 and 2, etc.
--
Marie-Lan Nguyen
+++ Divide By Cucumber Error. Please Reinstall Universe And Reboot +++
(Terry Pratchett, Hogfather)
<http://www.pip-pip.org/>
t***@baggins.com
2003-07-31 15:23:36 UTC
Permalink
On Wed, 30 Jul 2003 23:13:49 GMT, "Robert J. Kolker"
Post by Robert J. Kolker
In Judeo Christian usage angels are messengers and errand boys. They
have no will of their own and only carry out tasks. Like robots.
Bob Kolker
Sombody obviously forgot to forward that memo to Lucifer.



-----= Posted via Newsfeeds.Com, Uncensored Usenet News =-----
http://www.newsfeeds.com - The #1 Newsgroup Service in the World!
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Ash Wyrd
2003-08-06 19:55:21 UTC
Permalink
Post by Robert J. Kolker
Post by AC
This sounds a lot like nit-picking. We call them Ainur, and the best
approximation to Judeao-Christian tradition is "angel". Thus, the Ainur are
"angelic beings".
In Judeo Christian usage angels are messengers and errand boys. They
have no will of their own and only carry out tasks. Like robots.
Bob Kolker
Angels HAD free will, otherwise Lucifer could not have fallen from grace.
Robert J. Kolker
2003-08-06 23:32:54 UTC
Permalink
Post by Ash Wyrd
Angels HAD free will, otherwise Lucifer could not have fallen from grace.
That is not biblical. There is no mention in the Hebrew scriptures of a
"palace revolt" by Uriel [heb. for the Light of God] (aka Lucifer). The
Angelic Revolt is a purely christian construct and has no biblical basis
whatsoever.

Bob Kolker
Conrad Dunkerson
2003-08-07 10:23:58 UTC
Permalink
Post by Robert J. Kolker
That is not biblical. There is no mention in the Hebrew scriptures of a
"palace revolt" by Uriel [heb. for the Light of God] (aka Lucifer).
True... unless you (as with most Christians) take the sole 'Lucifer'
reference as speaking of his 'Fall' rather than being a mistranslation
of a passage about a mortal king.
Post by Robert J. Kolker
The Angelic Revolt is a purely christian construct and has no biblical
basis whatsoever.
However, this is NOT true. The idea of a 'war in heaven' pre-dated
Christianity and grew out of items in the bible (notably the
'elohim'). When that line of thinking became part of Christianity it
was largely excised from Judaic thought, but the fact remains that it
originated there... just as the concept of 'Hell' did.
Terry
2003-07-31 13:45:53 UTC
Permalink
Post by AC
As to Undying Lands effect on them, as the Numenoreans were told, it is
those that dwell in the Undying Lands that make it deathless, and not the
other way around.
Yet the high elves, those who had lived in the undying lands, had a
sort of a halo:

&#12288;&#12288;"The hobbits sat in shadow by the wayside. Before long
the Elves came down the lane towards the valley. They passed slowly,
and the hobbits could see the starlight glimmering on their hair and
in their eyes. They bore no lights, yet as they walked a shimmer, like
the light of the moon above the rim of the hills before it rises,
seemed to fall about their feet. They were now silent, and as the last
Elf passed he turned and looked towards the hobbits and laughed. "

- J.R.R. Tolkien, The Fellowship of the Ring, Chapter III

Where did this shimmer come from? I thought it was an effect of
living in proximity of the two trees.

Was it rather the result of eye makeup and hair products?

--Terry
Stan Brown
2003-07-30 16:46:44 UTC
Permalink
Post by Luminaria
A couple months back re-read the Unfinished Tales, which seem to place
Gandalf as an angel - wait! Hear me out!
Do you actually think anyone is going to disagree? Tolkien
repeatedly refers to Gandalf and the other Istari in this way.

Natively the Istari (Eng. "Wizards") were Maiar, angelic spirits
that existed before the Solar System was created. They were of the
same order as the Valar, but of lower degree.
--
Stan Brown, Oak Road Systems, Cortland County, New York, USA
http://OakRoadSystems.com
Tolkien FAQs: http://Tolkien.slimy.com (Steuard Jensen's site)
Tolkien letters FAQ:
http://users.telerama.com/~taliesen/tolkien/lettersfaq.html
FAQ of the Rings: http://oakroadsystems.com/genl/ringfaq.htm
Encyclopedia of Arda: http://www.glyphweb.com/arda/default.htm
more FAQs: http://oakroadsystems.com/tech/faqget.htm
Luminaria
2003-07-31 23:33:40 UTC
Permalink
Post by Stan Brown
Do you actually think anyone is going to disagree?
Sorry - everyone seems to yell about everything these days. Some days I
would hesitate to mention that the sky is blue...

Lis
Conrad Dunkerson
2003-08-01 09:05:36 UTC
Permalink
Post by Luminaria
Sorry - everyone seems to yell about everything these days. Some days I
would hesitate to mention that the sky is blue...
What!?

Don't be ridiculous. I'm looking outside this very moment and I can
tell you that the sky is most certainly black... with little bits of
light here and there.

Blue! Ha! What nonsense.

:]
Luminaria
2003-08-05 08:44:47 UTC
Permalink
Post by Luminaria
Post by Stan Brown
Do you actually think anyone is going to disagree?
Sorry - everyone seems to yell about everything these days. Some days I
would hesitate to mention that the sky is blue...
gray
beats purple...

Lis
Conrad Dunkerson
2003-07-30 10:37:09 UTC
Permalink
Specifically, Legolas and Galadreil are represented as angelic blondes
but Elrond and his family have dark hair, either black or very dark
brown.
Group Hair Color
Noldor Black / Dark brown
Vanyar Golden
Teler Brown to Black
Teleri Royal House Silver

These are 'general rules'. The exceptions indicated in the texts are;

Luthien: A Telerin royal with black hair - presumably from her mother
Melian the Maia.

Mahtan, Nerdanel, Amrod, Amras and Maedhros: Noldor with red hair
(though Amrod's darkened with age). Mahtan was the original anomally
and the others all inherited it from him.

Thranduil & Legolas (debated): Teleri with blond hair... though the
references to Legolas's hair color are unclear. It could be anything
from blond to black depending on interpretation.

Miriel: Noldo? with silver hair. It is possible that Miriel was not
always accounted a Noldo.

Idril, Glorfindel, Celegorm, Finarfin, Galadriel, Finrod, Finduilas,
Aegnor: Noldor with golden hair. Idril and Finarfin each inherited
this trait from a Vanyar mother. Celegorm is only said to have golden
hair in some passages and there is no apparent source for it. We
don't know anything about Glorfindel's parentage with which to
determine where he got it. The others all inherited the trait from
Finarfin.
Terry
2003-07-30 17:29:13 UTC
Permalink
Thanks!
Big help in answering my question.
Post by Conrad Dunkerson
Specifically, Legolas and Galadreil are represented as angelic blondes
but Elrond and his family have dark hair, either black or very dark
brown.
Group Hair Color
Noldor Black / Dark brown
Vanyar Golden
Teler Brown to Black
Teleri Royal House Silver
These are 'general rules'. The exceptions indicated in the texts are;
Luthien: A Telerin royal with black hair - presumably from her mother
Melian the Maia.
Mahtan, Nerdanel, Amrod, Amras and Maedhros: Noldor with red hair
(though Amrod's darkened with age). Mahtan was the original anomally
and the others all inherited it from him.
Thranduil & Legolas (debated): Teleri with blond hair... though the
references to Legolas's hair color are unclear. It could be anything
from blond to black depending on interpretation.
Miriel: Noldo? with silver hair. It is possible that Miriel was not
always accounted a Noldo.
Idril, Glorfindel, Celegorm, Finarfin, Galadriel, Finrod, Finduilas,
Aegnor: Noldor with golden hair. Idril and Finarfin each inherited
this trait from a Vanyar mother. Celegorm is only said to have golden
hair in some passages and there is no apparent source for it. We
don't know anything about Glorfindel's parentage with which to
determine where he got it. The others all inherited the trait from
Finarfin.
Robert J. Kolker
2003-07-30 14:54:11 UTC
Permalink
With respect to the quote, it seems to me that Feanor would have an
appearance more angelic even than Galadriel, as would be appropriate
for one who would fall from the greatest height and who was so deeply
influenced by the light of the undying lands.
What is with you people and blonde angels. There are bald angels too.

Bob Kolker
Terry
2003-07-30 17:39:28 UTC
Permalink
I seem to remember that on viewing some Angles Saint Augustine
remarked that they should be called "angels" because of their golden
hair. That as got to be true ... I read it somewhere. The angels in
my Christmas ornaments seem to bear out this description.

However I also heard that cherubs used to be fearsome creatures, part
lion and part eagle with a human head, rather than the cubby children
we see on Valentine's day. Perhaps some of them were bald?

-Terry
Post by Robert J. Kolker
With respect to the quote, it seems to me that Feanor would have an
appearance more angelic even than Galadriel, as would be appropriate
for one who would fall from the greatest height and who was so deeply
influenced by the light of the undying lands.
What is with you people and blonde angels. There are bald angels too.
Bob Kolker
Gorbag
2003-07-30 21:14:05 UTC
Permalink
Post by Terry
I seem to remember that on viewing some Angles Saint Augustine
remarked that they should be called "angels" because of their golden
hair. That as got to be true ... I read it somewhere. The angels in
my Christmas ornaments seem to bear out this description.
However I also heard that cherubs used to be fearsome creatures, part
lion and part eagle with a human head, rather than the cubby children
we see on Valentine's day. Perhaps some of them were bald?
More than you want to know:

http://www.sarahsarchangels.com/archangels/9orders.html

Note the parallels to the Tolkien order of characters; AIR he was Roman
Catholic...
Post by Terry
-Terry
Post by Robert J. Kolker
With respect to the quote, it seems to me that Feanor would have an
appearance more angelic even than Galadriel, as would be appropriate
for one who would fall from the greatest height and who was so deeply
influenced by the light of the undying lands.
What is with you people and blonde angels. There are bald angels too.
Bob Kolker
Terry
2003-07-31 22:29:38 UTC
Permalink
Post by Bill O'Meally
Angelic nature (ie., of the race of the Ainur, *not* Elves or
Half-elven) has nothing to do with hair color. Galadriel was of the line
of Finarfin, who have golden hair as a family trait.
OK, thanks.
So, aside from the halo how did the elves of light appear differently
than the grey elves or the elves of darkness? Was it just a matter of
dress, mannerisms, and language, or were there some other changes that
marked the elves returning from Valinor from those who remained?
Uh, no halo. Where'd you get the idea of a halo? Just a subtle
"light" in their eyes, for those to see who could. (Not a
glow-in-the-dark kind of thing like Gollum.)
The main differences were that Elves who returned from Valinor had
greater understanding, power, and nobility than those who never saw
the light of the trees. Exactly the nature of that power is never
made explicit.
"The hobbits sat in shadow by the wayside. Before long the Elves came
down the lane towards the valley. They passed slowly, and the hobbits
could see the starlight glimmering on their hair and in their eyes.
They bore no lights, yet as they walked a shimmer, like the light of
the moon above the rim of the hills before it rises, seemed to fall
about their feet. They were now silent, and as the last Elf passed he
turned and looked towards the hobbits and laughed. "

- The Fellowship of the Ring, Chapter III

A "starlight glimmering on their hair" and "shimmer like the light of
the moon" surrounding the Elves sounds a little like the sub-lime
light representing the influence of the holy spirit on saints in
religious icons. The sub-lime light is also represented as a halo
when there thought to be a need for a source for the light.

The thought of the high elves (and not other elves) being blonde comes
from mis remembering the "starlight glimmering on their hair" as a
golden glimmering. In a movie how would you represent hair with a
golden glimmering? Possibly by presenting the elves of light as
platinum blondes and others as not so blonde ... so I found myself
wondering how did Legolas come by the same golden glimmering as
Galadriel.

We have a reference from another thread to the influence of living in
the West, or of being indirectly affected through an artifact from the
West:

"Important note: But Elwing, Earendil, and both of their sons were all
exposed to the LIGHT of the Two Trees captured in the Silmaril. So
they were all 'Caliquendi' (At least Elros was until he chose
mortality). A fair number of mortal Men must have also been exposed to
it at this time, and it must have left it's mark on the Numenoreans.
Just a thought on something that few people seem to notice..."

How would you go about representing "understanding, power, and
nobility" in a visual medium? Well, we know that "understanding,
power, and nobility" need have no visual representation ("mark") but
sometimes artists try to express these qualities of their subjects
visually. Some attempts in this direction are presenting the subject
in sub-lime light (halos) or by making the subject beautiful. To
portray the reverse of these qualities the subject is presented in
darkness or as ugly.

Tolkien used such devices constantly, with the notable exception of
Frodo's backhanded evaluation of Strider's looks (Strider did not
"look the fairer and feel the fouler"). Thus my thinking that the
Elves who returned from Valinor must have had the "mark" (represented
visually) of having lived in the undying lands, a mark not shared by
Legolas.

Anyhow, once again, I'm presenting a movie inspired question from a
casual fan, so sorry for my lack of a scholarly approach to the
matter. So many posters here enjoy explaining Tolkien to the very
least detail so I reasoned that no one would be really put out by a
question from a casual fan. I don't think it is one of those dreaded
frequently asked questions.

--Terry
Conrad Dunkerson
2003-08-01 09:02:01 UTC
Permalink
Post by Terry
How would you go about representing "understanding, power, and
nobility" in a visual medium?
Well, Jackson did it by putting a special effects 'glow' about them...
as seen when Arwen first shows up, a couple of times with Galadriel,
and (on the extended version) with the elves the hobbits saw in the
Shire.
Nystulc
2003-08-04 06:33:08 UTC
Permalink
Post by AC
On 04 Aug 2003 04:52:18 GMT,
Post by Nystulc
If Tolkien's Valar and Maiar are to be compared to any of the Nine Orders
of
Post by Nystulc
the Celestial Heirarchy in Christian angelology, these would clearly be the
bottom two, the archangels and angels respectively. These are the ones
Illuvatar sent into the world. One presumes that the other seven orders
mainly
Post by Nystulc
hang out with God and sing his praises, etc..
It's not a perfect fit, either, since it was among the mightiest and noblest
of the Ainur that entered Ea.
This assumes that the term "Ainur" is defined to include the other 7 orders.
There is no reason to assume that it is. Particularly, there is no reason to
assume that there would be, in Elvish mythology, any awareness of the existence
of any "higher" orders.

In Chistian mythology, it is mainly the archangels (leading the angels) that
are credited with having waged war against Lucifer. Presumably, dealing with
scum like Satan was beneath the notice of any higher Orders.

Furthermore, the Dionysian Nine are ranked in groups of three in terms of
"closeness to God", not merely in terms of might or nobility. Those who
entered Ea may be thought of as become separated from God in some sense,
justifying a ranking near the bottom on the Dionysian scale whatever their
level of power.

The Nine are generally ranked in groups of three. Perhaps those who entered Ea
(ranked by power level) are the Principalities, Archangels, and Angels; whereas
those "closest to God" (ranked by power level) are the Seraphim, Cherubim, and
Thrones. A third group occupy an intermediate position.

Perhaps Morgoth was a "Seraph", who, upon entering Ea, assumed the status of a
"Principality". Perhaps Ulmo was a Cherub, until at the dawn of Time he
accepted an assignment placing him distant from Illuvatar and in direct contact
with mankind, and thus became an "Archangel" instead.

However, the Talmud classifies Satan as a former Archangel, not a former
Principality.

Nine Orders seems a bit much to me, and seems to me to be a late effort to give
an overly-specific meaning to scriptural references. Seems to me that
Christian angelology should need (at most) four categories: the Seraphs,
Cherubs, Archangels and Angels, with the latter two being sent into the World,
and the former two remaining with God. If the latter two are those who
entered Ea, they would correspond nicely to the Valar and Maiar.

- John Whelan
Stabas Sumakhi
2024-02-11 09:23:57 UTC
Permalink
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